How can we characterize the consumers of cyberprostitution?
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While researching the subject we had already described how the producer sees himself in their work environment; however, what are the general characteristics of the consumer ? The stereotype is that the consumer is desperate for affection, and tries to replace the lack of intimate relationship for a virtual one, where he perceives himself as being intimate with someone. In the book “12 rules to avoid chaos" written by Doctor Peterson, he mentions that a human neurological system needs serum hormone. A substance that commands the hierarchy of which one perceives himself and for this substance to be released the subject in question needs to feel as if he is on top of the hierarchy in other words the consumer may be trying to adjust his social position by manufacturing an illusory relationships, but stereotypes are reflections of reality. The reality does not correspond to serotypes, most of the consumers are common individuals, that intend to escape their ordinary quotidian life, that use cyberprostitution not to pretend that they are intimate with someone, but to relief stress, they consider it as a leisure activity. To summarize, the consumers of this business are often misinterpreted and subject to stereotypes.
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Public opinion
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We have previously established that we live in a very advanced society, however is it morally advanced? Do people have a modern way of reasoning? People still have a very “Conservative” opinion about prostitution itself – they simply will not tolerate this behaviour, disregarding the independency of each person and their freedom to use their body for business purposes. Modern fashion enterprises have pushed the idea of nudity to alter the old fashion mentality that nudity is reserved for romantic relationship purposes only, but the idea has been rejected. So how do people regard producers of cyberprostitution content? Often enough they are object of ridicule, described as lackadaisical pornographic content producers, or just classified as attention lacking individuals in need for approval, even feminist often criticise this movement, affirming that it harms the modern day view of a female, and degrading the reputation of women around the world. The male population, even though they are the biggest percentage of the consumers, do not recognize the service as a respectable business model. The general opinion disregards any practical use for this service, and will defend the idea that harms the functionality of a modern society, but hypocritically the service continues to growth and become universally spread.